“No person will die except at the appointed
time with the command of Allah.”


(Click here for Part 2)

All praise is due unto Allah Ta’ala who is solely in full control of the entire universe, as understood from the following Aayat in the Qur’aan Majeed:  “Not a leaf drops (from a tree), but He is aware. There is not a seed in the darkness of the earth (underground) nor anything dry or moist but it is recorded in a Clear Book.”

Durood and Salaams upon the greatest of all creation, Nabi Muhammad Sallallahu Alayhi Wasallam who explicitly negated contagion by stating LAA ADWAA – there is no contagion!

In this era too, there are those who ‘try’ to refute what Nabi Sallallahu Alayhi Wasallam ruled, yet they wish to pretend to be Muslims. Despite claiming to be followers of the Sunnah and the Salafus Saaliheen, they intentionally ignore the conduct of Rasulullah Sallallahu Alayhi Wasallam, the Sahaabah and the Salafus Saaliheen during plagues – the Islamic attitude which undoubtedly refutes the contagion theory, the host of Haraam conditions and the closure of the Musaajid by the munaafiqeen and by such molvis and imams who may not be munaafiqs, but are confirmed morons of the most contemptible brand.

Hadhrat Ibn Umar Radhiyallahu Anhu very beautifully said “We are pleased with the decision (Qadhaa) of Rasoolullah Sallallahu Alayhi Wasallam, i.e. ‘Laa Adwaa.’” Without doubt, all the Mu’mineen are very pleased with the Laa Adwaa Fatwa of Nabi Sallallahu Alayhi Wasallam. How can a Mu’min not be pleased with the rulings of Nabi Sallallahu Alayhi Wasallam?

But, then you have those who are displeased with this Fatwa of Nabi Sallallahu Alayhi Wasallam because it poses an impediment to all the Kufr protocols of satanism. If there is no contagion, then why should the Masaajid be closed?

What sense does it make to impose silly protocols if disease is not contagious? Hence, the Shayaateenul Ins (devils in human form) found it prudent to abortively search for loopholes in the Shariah to justify the contagion theory of the medical Murtaddeen whom they have given preference over the Fatwa of Nabi Sallallahu Alayhi Wasallam.

Thus, the Shaytaani ‘need’ arose for them to cite Ahaadeeth selectively, tear the noble words of Nabi Sallallahu Alayhi Wasallam out of context, misinterpret the Ahaadeeth, interpolate the Ahaadeeth by deliberately adding the word ‘contagious’ to the text and distort the meanings of the Ahaadeeth to eke out support for all the Munaafiq protocols!

In this regard, an extremely misleading book entitled ‘Fleeing from fate to fate’ has crossed our path. The book seeks to defend the protocols of Shaytaaniyyat which are opposed by the Mu’mineen – those who understand the explicit Fatwa of Nabi Sallallahu Alayhi Wasallam which clearly states that there is no contagion.

The booklet is extremely misleading as it attempts to refute what Nabi Sallallahu Alayhi Wasallam stated. Furthermore, the author of the Baatil write-up, being none other than Karaan, even presents Ahaadeeth to refute what Nabi Sallallahu Alayhi Wasallam explicitly negated.

Karaan was one of the main players in running to court to ensure the Masaajid stay closed whereas in the time of the Sahaabah Radhiyallahu Anhum, the Masaajid were not closed due to plagues. Thus, it should not be difficult to understand that the dissertation of Karaan is a compendium of chicanery.

In his book, he has compiled forty Ahaadeeth in an abortive attempt to justify all the Kufr protocols – including the closure of the Masaajid. It is thus obvious that he had to resort to misinterpretation, deception, extremely weak interpretation and red herrings to twist, distort, misconstrue and change the actual meanings of the Ahaadeeth. And this deviate is notorious for resorting to skulduggery ever since he has been propagating Baatil. We wonder if he was on Haq ever in his life.

Consider Karaan citing Hadhrat Amr bin Al Aas Radhiyallahu Anhu and Hadhrat Umar Radhiyallahu Anhu. But neither Hadhrat Amr Bin Al Aas nor Hadhrat Umar called for the Masaajid to be closed due to plagues! Both were attending the Masaajid. It is explicitly mentioned that Hadhrat Muaaz Bin Jabal Radhiyallahu Anhu returned from the Masjid during a plague. Now, why did Hadhrat Umar and Hadhrat Amr Bin Al Aas not condemn those who were attending the Masaajid?

Did they not know the concept of ‘saving lives’? And may Karaan inform us of any protocols which they adopted at the Masaajid to fight a plague which took the lives of approximately 25000 Muslims??? So this is the type of fraud and chicanery which Karaan has resorted to. We wonder when sense, sanity and the truth will prevail over the Munaafiqeen!

Unfortunately due to the deceptive style of the Mudhil, the ignorant masses are misled. And this is dangerous for their Imaan. In fact, many have already sold their Imaan for the medical theories of Kufr.  They have been misled by the Baatil broadcastings of Karaan and his ilk. Accordingly, the Baatil discourse of Karaan deserves to be thoroughly refuted! The Qur’aan says:

“We fling the Haqq on Baatil. Then it smashes its (i.e. Baatil’s) brains out. Then suddenly it vanishes.” (Surah Ambiyaa, Aayat 18)

Due to the gravity of the Baatil propagated by Karaan which is Kufr and Nifaaq, the discussion could be very lengthy, thus delaying a full refutation of Karaan’s Baatil at once. In light of the above, the Baatil dissertation of MT Karaan will be refuted in the form of circulars which will later be published in book form Insha Allah.

Nabi Sallallahu Alayhi Wasallam said: “This Ilm (of the Shariah) will be borne by the pious of every successive generation.  They (the Ulama-e-Haqq) will drive away from it (this Shariah) the interpolations of the deviates, the falsehood of the false-mongers and the interpretations of the ignoramuses.”        (Mishkaat)


To be continued Insha Allah…

(Click here for Part 2)